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  • 1 and-vari

    a, m.
    I. a fish of prey, gurnard, Lat. miluus, Edda (Gl.); the name of the gurnard-shaped dwarf, Edda 72; the owner of a fatal ring, hence called andvara-nautr: cp. Skv. 1. 2, Andvari ek heiti … margan hefi ek fors um farit;—ótti svá mikill ok andvari, Hom. (St.); cp. Pass., andvara öngan hefir umhyggju-lítill sést.
    II. in mod. usage, a soft breeze, and metaph. watchfulness, vigilance, in such phrases as, hafa andvara á sér, Pass. 15. 6: andvara-lauss, adj. heedless; andvara-leysi, f. mostly in a theol. sense, etc.
    COMPD: andvaragestr.

    Íslensk-ensk orðabók > and-vari

  • 2 GOÐI

    m. heathen priest; chief (in Iceland during the republic).
    * * *
    a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.
    A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.
    B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.
    C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.
    2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.
    COMPDS: goðakviðr, goðalýrittr, goðaþáttr.
    II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

    Íslensk-ensk orðabók > GOÐI

  • 3 MAÐR

    (gen. manns, pl. menn, with the art. menninir), m.
    1) man (irrespective of sex), human being (guð skapaði síðarst menn tvá, er ættir eru frá komnar);
    sýndi maðr manni, one showed it to another, it went from from hand to hand;
    fjöldi manns, a great number of people;
    múgr manns, crowd of people;
    2) degree in kinship;
    vera at þriðja, fjórða, fimta manni, to be related in the third, fourth, fifth degree;
    hann var manni firr en systrungr Bárðar, he was the son of a cousin of B.;
    * * *
    m., qs. mann-r, which form also occurs in old poets, engi mannr und ranni, Vellekla, (for the change of nn before r into ð see the introduction to letter N); gen. manns, dat. manni, acc. mann, plur. menn, qs. menn-r; with the article, menninir, so always in old writers, but in mod. mennirnir erroneously, as if from mennir: the plur. meðr, answering to the sing. maðr, occurs in old poets—meðr vituð öðling æðra, Fms. vii. 87 (in a verse); Norð-meðr róa naðri, vi. 309 (in a verse); meðr fengu mikit veðr, Edda 102; hirð-meðr, veðja, Rekst., all verses of the 11th and 12th centuries; er meðr Myrkvið kalla, Akv. 5: meðr hlutu sár, Fbr. 75 new Ed. (in a verse): gen. pl. manna, dat. mönnum, acc. menn. In Ballads and Rímur after the 15th century, and hence in eccl. writers of later times, a nom. mann is now and then used, esp. in compds influenced by Germ. and Engl., e. g. hreysti-mann, Skíða R. 58; or for the sake of rhyme, ætla þú ekki, aumr mann | af komast muni strafflaust hann, Pass. 14. 17: [Ulf. manna = ἄνθρωπος; in other Teut. languages spelt man, or better mann.]
    B. A man = Lat. homo, Gr. ἄνθρωπος, also people; eigi vil ek segja frá manninum þvíat mér er maðrinn skyldr, þat er frá manni at segja, at maðr er vel auðigr at fé, Nj. 51; mennskr maðr, a manlike man, a human being, opp. to giants or beings of superhuman strength, Gm. 31; menn eru hér komnir ef menn skal kalla, en líkari eru þeir þursum at vexti ok sýn en mennskum mönnum, Eg. 110; flýjum nú! ekki er við menn um at eiga, Nj. 97; þat hafa gamlir menn mælt, at þess manns mundi hefnt verða ef hann félli á grúfu, Eg. 107; þeir ungu menn ( the young people) elskask sín í millum, Mar.; þótt nökkut væri þústr á með enum yngrum mönnum, Ld. 200; fjöldi manns, múgr manns, Fms. ii. 45, 234, xi. 245; þykkir mönnum nökkur várkunn til þess, 192; var þat margra manna mál, at …, Eg. 537, Fms. i. 45; er þat íllt manni? Eg. 604; sá maðr, that person, K. Þ. K. 4; manna beztr, fríðastr …, the best, fairest … of men, passim; allra manna bezt, beyond all men, best of all men, Bs. i. 67; kona var enn þriði maðr, Hkr. iii. 184; hvárr þeirra manna, each of the wedded fair, Grág. i. 476; góðir menn, good men! in addressing, passim: allit., Guði ok góðum mönnum, to God and all good men, Bs. i. 68: sayings, maðr skal eptir mann lifa, man shall live after man (as a consolation), Eg. 322: maðr er manns gaman, man is man’s comfort, Hm. 46; whence huggun er manni mönnum at, Pass. 2. 10: maðr eptir mann, man after man, in succession; or, maðr af manni, man after man, in turn: sýndi maðr manni, man shewed it to man, it went round from hand to hand, Fms. vi. 216; nú segir maðr manni þessi fagnaðar-tíðendi, Bs. i. 181, Þiðr. 142; kunni þat maðr manni at segja at Bróðir felldi Brján, Nj. 275.
    2. phrases, þat veit menn (the verb in sing., the noun in plur.), every one knows that! to be sure! Art. 31, 62, Karl. 48; meðr of veit, Sighvat: mod. viti menn! with a notion of irony; thus also menn segja, men say, (in old poët. usage elliptically, kveða = Lat. dicunt, Vþm. 24, 26, 28, 30, Gm. 13, Hdl. 42, Hm. 11; kváðu, people said, Vm. 33): the sing. maðr = Fr. on, mod. Dan. man (in Dan. man siger), is not vernacular.
    3. in compds. kvenn-maðr, a woman; karl-maðr, a man: of families, Mýra-menn, Síðu-menn, Landn.: inhabitants, people, Norð-menn, Norsemen; Noregs-menn, the men of Norway; Athenu-menn, Athenians; Korintu-menn, Corinthians; of condition of life, leik-menn, laymen; kenni-menn, clergymen; búand-menn, peasants; valds-menn, rulers; kaup-menn, merchants; sjó-menn, seamen; vinnu-menn, labourers.
    4. degree in a lineage: at þriðja, fjórða, fimta … manni, in the third, fourth, fifth … degree, Grág. i. 321; manni firnari en systrungr …, one degree remoter than …, used of odd degrees (e. g. four on one side and three on the other), ii. 172; hann var manni firr en systrungr Bárðar, he was an odd second cousin of B., Bárð. 165; hence tví-menningar, þrí-menningar, fjór-menningar …, a second, third, fourth … cousin, passim.
    II. a man. Lat. vir; vér höfum þrjú skip ok hundruð manna á hverju, Fas. ii. 521; síðan fór hann til manna sinna, Fms. v. 514; greiða eyri gulls hverjum manni, 178; hann fór með of manns yfir landit, iv. 146; and so in countless instances: Sigurðar-menn, the followers of S.; Tuma-menn, konungs-menn, Krist-menn, kross-menn, vii. 293, 299, Ó. H. 216.
    2. a husband; Guð er Kristinnar andar maðr er honum giptisk í trú, Greg. 31: freq. in mod. usage, maðrinn minn, my husband! dóttur-maðr, a son-in-law.
    3. metaph., vera maðr fyrir e-u, to be man enough for it, able to do it; eg er ekki maðr fyrir því, maðr til þess, id.; hann sýndisk eigi maðr til at setjask í svá háleitt sæti, Bs. i. 743; mikill, lítill, maðr fyrir sér, to be a great, strong, weak man, and the like.
    III. the Rune m, see introduction.
    C. COMPDS, manns- and manna-: manns-aldr, m. a man’s life, generation, 623. 10, Fms. viii. 240, Fas. i. 406. manns-bani, a, m. ‘man’s bane,’ a man-slayer, Js. 49, Ni. 119. manns-barn, n. a ‘man’s bairn;’ in the phrase, hvert m., every child of man, Sturl. i. 47. manna-bein, n. pl. human bones, Fms. i. 230. manns-blóð, n. human blood, Nj. 59, Fms. iii. 125. manna-búkar, m. pl. corpses of slain, Fms. iii. 7, xi. 355. manna-bygð, f. human abodes, opp. to the wilderness, Fms. i. 215. manna-bær, m. dwelling-houses, Ann. 1390. manns-bætr, f. pl. weregild, Eg. 259. manns-efni, n. a man to be; gott-m. (see efni), Eg. 368, Fms. i. 174, Fær. 231. manna-farvegr, m. a foot-path, Gþl. 539. manns-fingr, m. a human finger. manna-forráð, n. ‘man-sway,’ rule, dominion; the godord or priesthood is often in the Laws and Sagas so called, Hrafn. 21, Nj. 149, Grág., Ísl. ii. 402, Fms. x. 45. manna-forræði, n. = mannaforráð, Nj. 231, Ld. 310. manns-fótr, m. a human foot, Hkr. ii. 114. manna-fundr, m. a meeting of men, Grág. i. 420. manns-fylgja, u, f., or manna-fylgjur, f. pl. fetches of men, Lv. 69, Fs. 68; see fylgja. manna-för, n. pl. men’s footprints, Eg. 578. manna-grein, f. distinction of men, Fms. viii. 21. manns-hauss, m. a human skull, Þorf. Karl. 242. manns-hár, n. human hair, Edda 4, Fas. iii. 266. manns-hold, n. human flesh, Fms. xi. 235. manna-hugir, m. pl., see hugr III. 2, Háv. 55, Þórð. 17 new Ed. manna-hús, n. pl. men’s houses, Fbr. 77: human abodes. manns-höfuð, manna-höfuð, m. (he human head, K. Á. 1, Fms. x. 280, Nj. 275. manns-hönd, f. a human hand, Fas. i. 66. manns-kona, u, f. a man’s wife, married woman, Grág. i. 335, 337, 341, 344, 380, Bs. i. 777, Sks. 340. manna-lát, n. the loss of men, loss of life, death, Nj. 248, Eg. 585, Orkn. 296. manns-lát, n. a person’s death, decease; heyra mannslát, to hear of a person’s death. manns-líf, n. man’s life, Hom. 6. manns-líki, n. human shape, Edda 9. manna-lof, n. praise of men, Hom. 83. manna-mál, n. human voices, human speech, Nj. 154; or manns-mál, id., in the phrase, það heyrist ekki mannsmál, no man’s voice can be heard, of a great noise. manna-missir, m. the loss of men, Sturl. iii. 7, Fas. ii. 552. manns-morð, n. murder, N. G. L. i. 256. manna-mót, n. = mannfundr, Grág. i. 343. manns-mót, n. manly mien, ‘manfulness,’ Fms. i. 149, xi. 86; þat er mannsmót að honum, he looks like a true man. manna-munr, m. distinction, difference of men, Bs. i. 855. manna-múgr, m. a crowd of people, Fær. 12. manns-mynd, f. the human shape, Stj. 147. manna-reið, f. (a body of) horsemen, Nj. 206. manna-samnaðr, m. = mannsafnaðr, Ísl. ii. 83. manna-seta, u, f. men staying in a place, Ld. 42. manna-skipan, f. the placing of people, as at a banquet, in battle, Korm. 62, Sturl. i. 20, ii. 237. manna-skipti, n. pl. exchange of men, Germ. auswechselung, Hkr. i. 8. manna-slóð, f. ‘man’s sleuth,’ a track of men, Sturl. i. 83. manna-spor, n. pl. men’s footprints. Sturl. ii. 90, Eg. 578, Landn. 191. manna-styrkr, m. help, Þórð. 74. manna-sættir, m. a daysman, peacemaker, Fms. x. 51, Eb. manna-taka, u, f. a reception of men, strangers, Fb. ii. 194. manna-tal, n. = manntal, Hkr. ii. 340. manns-váði, a, m. danger of life, Fms. viii. 224. manna-vegr, m. a road where men pass, opp. to a wilderness, Grett. 115 A, Ld. 328. manna-verk, n. pl. = mannvirki, man’s work, work by human hands, Fb. i. 541. manns-verk, n. work to be done by a person, N. G. L. i., 38, Gþl. 114. manna-vist, f. a human abode. Fms. i. 226, Jb. 9, Orkn. 434. manns-vit, n. ‘man’s wit,’ human understanding, reason, Nj. 106. manna-völd, n. pl.; in the phrase, e-t er af manna-völdum, it is due to human causes, not by natural causes, e. g. of a fire, the disappearance of a thing, or the like, Nj. 76, Fms. ii. 146, iii. 98. manns-vöxtr, m. a man’s stature, Fas. ii. 508, Hom. 112. manna-þengill, m. king of men, the name of Njörð, Gm. 16, Edda 104. manns-æði, n. human bearing, behaviour. manns-æfi, f. man’s lifetime; mart kann skipask á mannsæfinni, a saying, Fms. vii. 156; mart verðr á mannsætinni, útítt var þat þá er vér vórum ungir, Fær. 195.

    Íslensk-ensk orðabók > MAÐR

  • 4 KVIÐR

    I)
    (-ar; pl. -ir, acc. -u), m.
    1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;
    2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;
    3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).
    (-ar; pl. -ir, acc. -u), m.
    1) belly, abdomen;
    2) womb.
    * * *
    1.
    m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:
    1. in Norse law,
    α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.
    β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.
    2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.
    β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.
    γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.
    2.
    m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.
    2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27.

    Íslensk-ensk orðabók > KVIÐR

  • 5 ÓÐAL

    (pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.
    * * *
    n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]
    B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.
    II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.
    III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.
    2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.
    C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni.

    Íslensk-ensk orðabók > ÓÐAL

  • 6 LAUG

    I) (-ar, -ar), f.
    1) bath;
    2) hot spring (fyrir sunnan ána eru laugar).
    II) from ljúga.
    * * *
    f., old dat. laugu; with the article laugunni, Rd. 276, Thom. 484, but lauginni, Sturl. ii. 98, Fms. vii. 150; pl. laugar: [cp. Swed. lör; Dan. löver in lör-dag, löver-dag, = Icel. laugar-dagr, q. v.]:—a bath; hón varðveitti barn drottningar óborit meðan hón var í laugu, Landn. 110; taka laugar, Fs. 72; þar vóru laugar görvar, en er konungr var í lauginni var tjaldat yfir kerit, Fms. vii. 150; prestr er skyldr at vígja þrjár laugar um dag (of baptismal water), N. G. L. i. 347; laug skal göra hveim er liðinn er hendr þvá ok höfuð (of washing the dead), Sdm. 34 (Bugge); síðan vóru borð tekin, en Flosi tók laugar ok lið hans, Nj. 176, (hand-laug, mund-laug, q. v.): the bath in which a new-born infant is washed is called laug.
    II. in Icel. a hot spring, which was used for bathing; en Föstudags-aptan fóru biskupar báðir til laugar í Laugar-ás eptir náttverð, Bs. i. 78; eitt hvert kveld er þeir fóru til laugar, … en laugin ( the spring) var ekki á almanna-veg, 621; þat var eitt kveld er Snorri sat í laugu, at talat var um höfðingja, … Sturla Bárðarson hafði haldit vörð yfir lauginni ok leiddi hann Snorra heim, Sturl. ii. 98; fyrir sunnan ána eru laugar ( hot springs) ok þar hjá jarðholur stórar, Eg. 747; Kjartan fór opt til Sælingsdals-laugar (the well in S.), jafnan bar svá til at Guðrún var at laugu, Ld. 160; Gestr kemr til Sælingsdals-laugar, ok dvelsk þar um hríð, Guðrún kom til laugar ok fagnar vel Gesti frænda sínum, 124.
    III. in Icel. the hot springs were public bathing-places, and the word is freq. in local names, Laugar, f. pl., Laugar-á, Laugar-áss, Lauga-ból, Laugar-brekka, Laugar-dalr, Laugar-dælar, Laugar-nes, Lauga-land, Lauga-vatn, Lauga-fell, Laugar-vellir, Lauga-sker, Laugar-hús, Landn.; see the Sagas, the map of Icel., Eggert Itin.; and as the latter part of a compd, Valla-laug, Sælingsdals-laug, Reykja-laug, etc., all indicating places with hot springs used for baths in olden times.
    IV. Saturday was the day appointed for cleansing and bathing, and hence the day took its name, laugar-aptan, m. ‘bath-eve,’ Saturday evening, Ísl. ii. 274: laugar-dagr, m. ‘bath-day,’ Saturday, Grág., K. Þ. K., N. G. L., the Sagas passim: laugardags-morginn, m., -kveld, n. Saturday morning, evening, passim: laugar-kveld, n. = laugaraptan, Ísl. ii. 247: laugar-morginn, m. ‘bath-morning,’ Saturday morning, Ísl. ii. 232: laugar-nátt, f. ‘bath-night,’ Saturday night, (the night between Saturday and Sunday, as shewn by Sturl. ii. 170); ok er lofat at eta hvítan mat miðviku-nátt ok laugarnátt í Hvíta-dögum, K. Á. 188, K. Þ. K. This washing and fasting had a religious character, as is shewn bv laugavatn, Sól. 50; as also by the verse in Skíða R.,—aldrei frá ek at aumum þrjót | mun íllra meina batna | fyrr en lofar at leggja af biót | ok laugarnætr at vatna, 202: and that it came from the remote heathen age, when the year was still counted by pentads and not by heptads, we may infer from the freq. use of laug as the latter part of the compd in proper names, esp. of women, Ás-laug, Guð-laug, Þór-laug, Odd-laug, Sigr-laug, Snæ-laug, Vé-laug (= the Holy well, the Holy bath); and of men, Her-laugr, Guð-laugr, see Landn. and the Sagas.
    V. COMPDS: laugarhús, laugarker, laugarpíning, laugavatn.

    Íslensk-ensk orðabók > LAUG

  • 7 HEIMR

    (-s, -ar), m.
    1) a place of abode, a region or world (níu man ek heima); spyrja e-n í hvern heim, to ask one freely;
    2) this world (segðu mér ór heimi, ek man ór helju); koma í heiminn, to be born; fara af heiminum, to depart this life; liggja milli heims ok heljar, to lie between life and death;
    3) the earth; kringla heimsins, the globe.
    * * *
    m. [Ulf. heimos (fem. pl.) = κώμη; A. S. hâm; cp. Eng. home, and in local names -ham; O. H. G. haim; Germ. heim; Dan. hjem; Swed. hem]:—prop. an abode, village, and hence land, region, world:
    I. abode, land,
    1. partly in a mythol. sense, each heimr being peopled with one kind of beings, gods, fairies, men, giants, etc.; níu man ek heima, I remember nine abodes, Vsp. 2, and also Alm. 9 sqq., Vþm. 45, refer to the mythol. conception of nine heavens, nine kinds of beings, and nine abodes, cp. Goð-heimr, God-land, Yngl. S., Stor.; Mann-heimar, Man-land, the abode of men, Yngl. S.; Jötun-heimar, Giant-land; Álf-heimr, Elf-land, Fairy-land; Nifl-heimr, Mist-land, the world below, Edda, Gm.; Undir-heimar, the nether world, Fms. iii. 178, Fas. iii. 391; Upp-heimr, the ‘Up-land,’ Ether, Alm. 13; cp. also Sól-heimar, ‘Sun-ham,’ Sunniside, freq. as a local name, Landn.; vind-h., ‘wind-ham,’ the heaven, Vsp. 62; sá heimr er Múspell heitir, Edda 3; heyrir blástr hans í alla heima, 17: the phrase, spyrja einn í alla heima, to ask one freely; er slíkt harla úhöfðinglegt at spyrja úkunna menn í hvern heim, Fb. i. 211.
    2. the region of the earth or sky; Austr-heimr, the East; Norðr-h., the North; Suðr-h., the South; Vestr-h., the West; Jórsala-heimr, Palestine: poët., dvalar-heimr, a dwelling-place, Sól. 35; ægis-h., 33; alda-h., the abode of men, 41; heimar goða, the abode of gods, Hkm. 13; munar-h., a place of bliss, Hkv. Hjörv. 42; ljóð-h., the abode of men, Gg. 2; myrk-h., the mirky abode, Akv. 42; sólar-h., the sun’s abode, heaven, Geisli.
    3. a village, in local names, Engl. -ham, Germ. -heim; but in mod. Dan., Norse, and Swed. local names contracted to -om or -um, so that in many instances it is doubtful whether it is from heim or a dat. pl. in um, thus Veom, Viom may be Véheimr or Véum; Sæ-heimr = mod. Norse Sæm; Há-heimr = Hæm; Fors-heimr = Forsum, Munch, Norge’s Beskr. Pref.: in Icel. not very freq., Sól-heimar, Man-heimar (cp. Safn i. 353 note), Vind-h.: the mythical Glaðs-h., ‘Bright-ham,’ Þrym-h., Þrúð-h., Gm. 4, 8, 11.
    II. this world, opp. to Hel or other worlds; fyrst fólkvíg í heimi, Vsp. 26; segðu mér ór heimi ek man ór Helju, Vtkv. 6, Hkv. Hjörv. 40, Skv. 3, 62, Vþm. 49, Am. 83, Stor. 19, Vsp. 46, Helr. 4; koma í heiminn, to be born, Fas. ii. 513; þessa heims, in this world, 623. 48, Gþl. 42, Hom. 48; opp. to annars heims, in the other world; þessa heims ok annars, Nj. 200, Sks. 354; kringla heimsins, the globe, orbis terrarum, Hkr. (init.); um allan heim, Grág. i. 169; heimr er bygðr, Ísl. ii. 381; spor þín liggja lengra út í heim en ek fæ séð, Orkn. 142; var heimrinn allr greindr í þriðjunga, Al. 117, Sks. 194, Rb. 134; al-heimr, the universe; minni-h., microcosmos, Eluc. 19.
    2. phrases, liggja (vera) milli heims ok Heljar, to lie between life and death, in extreme illness, Fb. i. 260 (of a swoon); lá Þorsteinn þá milli heims ok heljar ok vætti sér þá ekki nema dauða, Fas. ii. 437; þá sigaði svá at honum, … ok lá náliga í milli heims ok heljar, Grett. 114; sýna e-m í tvo heimana, to make one look into two worlds, i. e. to treat a person roughly; cp. laust hann svá at hann vissi lítið í þenna heim, he struck him so that he nearly swooned, Karl. 35.
    3. eccl. the world, mundus; heims ágirni, Hom. 73; stíga yfir heiminn, to overcome the world, 49, N. T. passim, e. g. John xvi. 8, 11, 20, 33; heims börn, the children of the world, Pass.; heims dýrð, the glory of the world, Post.; heims skraut, the pomp of the world, Hom. 83; hold ok heimr, the flesh and the world, N. T. 4. denoting people, only in the compd þing-heimr, an assembly, cp. Fr. monde.
    COMPDS: heimsaldr, heimsálfa, heimsbrestr, heimsbygð, heimsendi, heimskringla, heimsskapan, heimsskaut, heimsslit, heimssól, heimsstaða, heimsstjórn, heimsstýrir, heimsvist, heimsþriðjungr.

    Íslensk-ensk orðabók > HEIMR

  • 8 ÞÁ

    I)
    adv.
    1) then, at that time (var hón þá fjórtán vetra gömul); þá er, þá es, when (Y. var með þorvaldi, þá er Einarr var veginn); þá ok þá, at every moment (létu sem þeir mundi fara norðir þá ok þá);
    2) then, there-upon (et næsta Gunnari sat Njáll, þá Skarphéðinn, þá Helgi, þá Grimr);
    3) then, in that case (þykki mér þá vel sýslat, ef þú heyrir orð Svíakonungs);
    4) pleonastic, beginning the apodosis, then (ok er Illugi bjóst, þá sat Gunnlaugr í stofu); en af því at…, þá, þá hann miskunn af konunginum, but because…, then he received mercy from the king;
    5) when, = þá er (ferr nú til Arna, þá konungr er þar at veizlu).
    f. thawed ground (þeir reka spor sem hundar bæði á þá ok hjarni).
    from þiggja.
    * * *
    adv. [Goth. þan and þanuh; A. S. þon, þanne; Engl. then; Germ. dann and denn; Dan. da; from the Germ. dan is formed the mod. Dan. so-dan, lige-dan,—Germ. so-dann, als-dann; and hence again the mod. Dan. verb danne = to form, see Grimm’s Dict. ii. 740]:—then, at that time; var hón þá fjórtán vetra gömul, Nj. 50: þá sá ek, then I saw, Sks. 1; þá sæmi, 11.
    2. with er, es, when; þá er hann hafði lýst, Nj. 87; þá er Jesus nálgaðist Jerusalem, Greg. 39; þá es hann lá á nástránum, 56; jafnan, þá er, Nj. 6: or ‘er’ is dropped, eitt sinn þá Sigurðr konungr fór fyrir land fram, Fms. vii. 165; þá hón vildi selja, Dipl. v. 21.
    II. then, thereupon, = Lat. deinde; innar frá sat Þráinn, þá Ölfr örgoði, þá Valgarðr, þá Mörðr, þá Sigfússynir, þá Grímr, þá Höskuldr, þá Hafr, þá Ingjaldr, of a row or rank of seats, Nj. 50; þá um víg Auðúlfs, þá um víg Skamkels, þá lýsti hann vígsök, … þá lét hann bera lýsingar-vætti, þá …, 87; þá skal grafa leysingja, því næst …, N. G. L. i. 345, and passim
    2. in phrases like, þá ræddi Höskuldr við Rút, Nj. 2; þá reiddisk Höskuldr, id.; Þorsteinn sýndi þá konungi hrossin, Fms. vi. 384; þá svarar Hákon gamli, x. 221, and passim.
    III. as the conclusion or apodosis of a sentence, then, so, accordingly, cp. Grág. ii. 362; með því at …, þá vóru Kálfi grið gefin, Fms. vi. 19; en af því at …, þá ( then) þá ( received) hann miskunn af konunginum, x. 391; en ef umboðsmaðr dylr …, þá, Gþl. 375 (cp. ok A. II): following a sentence beginning with if, in case …, then, ef þeir menn …, þá eru þeir, Grág. i. 99; en ef nokkurir girnask … þá. er eigi nauðsyn, Sks. 10; … þá rannsaki, þá dæmi, þá auki, etc., 11; villu-dýr þau er fæðask á fjöllum …, þá kunnu þau vel at skipta, 13 new Ed.; öll önnur kvikendi …, þá fagna þessum tíma, id.; þeir menn er sekir eru …, þá eru þeir, Grág. i. 99.
    IV. þá ok þá, ‘then and then’ at every moment; at þeir myndi fara norðr þá ok þá um vetrinn, Fms. vii. 268; nú ok þá, now and then, i. e. for ever; verðr lofaðr nú ok þá sá er manninn styrkir, 677. 7.

    Íslensk-ensk orðabók > ÞÁ

  • 9 FLET

    (gen. pl. fletja), n. the raised flooring along the side walls of a hall (to sit or lie on) together with the benches thereon. Also in pl.
    * * *
    n. [cp. Scot. and Engl. flat = a story of a house; Dan. fled in fled-föring; A. S. flett = aula; O. H. G. flazi; Hel. fletti = coenaculum, domus; mod. provinc. Germ. fletz]:— a set of rooms or benches, and hence metaph. the house itself; often in pl., chiefly used in poetry and in law.
    1. rooms; flet fagrlig, Vtkv. 6; sitja á fleti fyrir, Hm. 1; ef lengi sitr annars fletjum á, 34; flets strá, rooms strewed with straw, Ls. 46; setjask miðra fletja, to be seated in the middle, Rm. 4; vaxa upp á fletjum, 34; láttu á flet vaða gull-skálir, let the golden goblets go round the benches (as the Engl. loving cup), Akv. 10; stýra fletjum, to dwell, keep house, Helr. 10; bera hrör af fletjum, Scot. to lift and carry a body out of the house, to bury, Stor. 4; um flet ok um bekki, Fas. ii. 164.
    2. in law phrases, a house; setja hann niðr bundinn á flet sýslu-manns, to place him bound in the bailiff’s house, Gþl. 147, cp. 534; þá skulu þeir hafa vitni til, ok setja þann mann bundinn á flet hans, N. G. L. i. 162, of compulsory alimentation, cp. Dan. fled-föring; er dóttir hans á fleti, if he has a daughter in the house, 341; ganga á flet ok á borð e-s, to board and lodge with one, D. N. ii. 442.
    3. a couch, in the phrase, rísa ór fleti, to rise up from bed, of a lazy fellow, Gullþ. 14; the word agrees with the mod. use of flet, a flat bed on the floor, = flat-sæng.
    COMPDS: fletbjörn and fletvargr.

    Íslensk-ensk orðabók > FLET

  • 10 FÓLK

    * * *
    n.
    1) folk, people;
    4) host;
    5) battle (poet.).
    * * *
    n., prop. folk with a short vowel, cp. fylki; [A. S. folc; Engl. folk; Germ. volk: Dan. and Swed. folk]:—folk, people: skjótt fjölgaðisk fólkit, Grett. 88:— people indefinitely, til at hræða fólk, to frighten folk, Bs. i. 764: curiously Icel. say, kvenn-fólk (as in Engl.). woman-folk; but karl-fólk never, only karl-menn.
    2. in Icel. chiefly the people of a household, community, or the like; kirkju-fólk, the church-folk, i. e. people assembled in church; boðs-fólk, the guests at a banquet; sóknar-fólk, the parish folk; heimilis-fólk, house-folk, the people of a household; allt fólkið á bænum, all the folk; vinnu-fólk, servant-folk; grasa-fólk, people gathering fell-moss; meðal annars fólksins, Nj. 66, v. l.; Njáll gékk inn ok mælti víð fólkit, 200; mik ok fólk mitt skortir aldri mat, Band. 13; hott, hott og hæt hér sé Guð í bæ, sælt fólkið allt, Stef. Ól.; fæddi varla búféit fólkit, Ísl. ii. 68; var eigi fólk upp staðit, Hrafn. 20; this sense is to the present day very common in Icel.; while the Germ. sense of people, nation (Dan. folket) is strange to Icel.; even lands-fólk is rare, better lands-menn.
    3. kinsfolk; hans fólk ok foreldismenn, his ‘folk’ and forefathers, Stj. 139; allt yðart f., Karl. 328: so Icel. say, vera af góðu fólki kominn, to come of good folk, be well born.
    II. a host = fylking, and hence battle, but only in old poets, cp. Edda 108; fjórtán fólk, fourteen divisions, troops, Hkv. 1. 49; ok í fólk um skaut, Vsp. 28; ef ek sék flein í fólki vaða, Hm. 151; þótt í fólk komi, 159; í fólk, in battle, Ýt. 10; fara með fólkum, to wage war, Gm. 48; öndvert fólk, the van of the host, Fas. i. 46 (in a verse); and in many compds: adj. a valiant man ii called fólk-bráðr, -djarfr, -eflandi, -glaðr, -harðr, -prúðr, -rakkr, -reifr, -skár, -snarr, -sterkr, -þorinn, etc.: weapons, folk-hamla, -naðra, -skíð, -svell, -vápn, -vöndr: armour, fólk-tjald, -veggr: a warrior, fólk-baldr, -mýgir, -nárungar, -rögnir, -stjóri, -stuðill, -stýrir, -valdr, -vörðr: the battle, fólk-roð, -víg, Vsp. 28: in prose rarely, and only in poët. phrases, fólk-bardagi, a, m. a great battle, battle of hosts; and fólk-orrusta, f. id., Flov. 40, Orkn. 94; fólk-land, n. = fylki, Hkr. i. 209, paraphrase from the Vellekla; fólk-vápn, n. pl. (vide above), weapons, N. G. L. i. 101: metaph., Fms. iii. 167.

    Íslensk-ensk orðabók > FÓLK

  • 11 HRINGR

    (-s, ar), m.
    1) ring, circle; slá hring um e-n, to make a ring around one; í hring, in a circle; hann fór í hring um skipit, he swam in a circle round the ship; með hringum, all around, altogether (brendu upp bœinn Með hringum);
    2) ring (on the finger or arm, at the end of a chest, in a door, at the end of the hilt); link (in a chain).
    * * *
    m., pl. hringar, in mod. usage sometimes hringir: [A. S., Hel., and O. H. G. hring; Engl., Germ., Dan., and Swed. ring, ringlet]:
    I. a ring, circle; tungl hvert gengr sinn hring, Rb. 53 (1812); h. jarðar, the earth’s circumference, Hom. 20; slá hring um e-n, to make a ring around one, Stj. 312, Fms. viii. 67; hann hefir lykkju af ái en hringinn af ói, of the circle or bight of the letter , Skálda 161; hann þóttisk sjá þangat hring ok elds-lit á, Nj. 194.
    2. í hring, adv. in a ring or circle; þeir lögðu þann sjá í hring utan um hana, Edda; sól gengr umhverfis í hring, Rb. 66 (1812); standa umhverfis í hring, to stand round in a ring, Fms. iv. 160, (mann-hringr, a ring of men); hann sveiflaði sverðinu í hring um sik, he swept with his sword all round him, Sturl. iii. 220; hann fór í hring um ( swam in a circle around) skipit, Ld. 56; lagðir steinar í hring utan um, Eg. 486; nú snúask þessi merki í hring um heiminn á hverjum tveim dægrum, Rb. 104; hann gékk þá í hring hjá konungi, Fms. vi. 206.
    3. as an adverb. phrase, með (at) hringum, all around, altogether, taka allt með hringum, Arnór; hann lét leggja eld í kirkju ok bæinn ok brendu upp með hringum, Fms. vii. 212; brenna bæinn upp at hringum, x. 389 (Ágrip).
    II. a ring, Lat. annulus:
    1. a ring at the end of a chest, Fms. i. 178, kistu-h.; in a door, Rm. 23; hurðar-h., Ísl. Þjóðs. ii: the ring at the end of the hilt to which the friðbönd (q. v.) were fastened, Hkv. Hjörv. 9: the chain or links in a kettle chain (hadda), Hým. 33: an anchor ring (akkeris-h.)
    β. the rings in a coat of mail, the Sagas and Lex. Poët. passim, whence hringa-brynja, u, f. a coat of ring-mail, see brynja, Fms. i. 43, vi. 416–421, ix. 27, Karl. 542, the Sagas passim, see Worsaae, No. 474; hring-kofl, m., hring-skyrta, u, f., hring-serkr, m. a shirt of rings, coat of ring-mail, Lex. Poët.: a coat of mail is called hring-ofin, adj. woven with rings.
    2. but esp. a ring on the arm, finger (gull-h., silfr-h., járn-h.), passim; rauðir hringar, the red rings, Þkv. 29, 32; men ok hringar, Vsp. 23, passim; and hence gener. = money, see baugr. A lordly man is in poetry called hring-berandi, -bjóðr, -brjótr, -broti, -drífir, -hreytandi, -lestir, -mildr, -miðlandi, -rífr, -skati, -skemmir, -snyrtir, -stríðandi, -stýrir, -tælir, -varpaðr, -viðr, -þverrir, the bearer, breaker … or spender of rings, Lex. Poët.: a woman from wearing rings, hring-eir, -skögul, -þöll, -varið; and a man, hring-þollr, etc.
    III. a ship is called Hringr (also in present use), Eg. (in a verse); hringr Ullar, the ship of Ull, i. e. his shield, Akv. 30; cp. Hring-horni, the mythol. ship of the Edda: Hringr is the pr. name of a man, Fb. iii, Landn.

    Íslensk-ensk orðabók > HRINGR

  • 12 GANDR

    (-s, -ar), m. magic staff; renna göndum, to ride a witch-ride.
    * * *
    m.:—the exact sense of this word is somewhat dubious; it is mostly used in poetry and in compds, and denotes anything enchanted or an object used by sorcerers, almost like zauber in Germ., and hence a monster, fiend; thus the Leviathan of northern mythology is called Jörmun-gandr, the great ‘gand;’ or Storðar-gandr, the ‘gand’ of the earth: a snake or serpent is by Kormak called gandr or gandir, Korm. ch. 8: wildfire is hallar g., a worrier of halls, and selju g., a willow-worrier, Lex. Poët.: the wolf Fenrir is called Vonar-gandr, the monster of the river Von, vide Edda.
    COMPDS: Gandálfr, gandfluga, gandrekr, Gandvík, gandreið.
    ☞ Some commentators render gandr bv wolf, others by broom; but the sense no doubt lies deeper. Gunnar Pálsson (died 1793) says that gandr is used in Icel. of the helm of a ship; but no such word is known, at least in the west of Icel.

    Íslensk-ensk orðabók > GANDR

  • 13 HLAUPA

    * * *
    (hleyp; hljóp, hljópum; hlaupinn), v.
    1) to leap, jump (hann hljóp meirr en hæð sina);
    hljópu þeir á hesta sína, they sprang upon their horses;
    hlaupa fyrir borð, útbyrðis, to leap overboard;
    hlaupa á sund, to leap into the water;
    hlaupa upp, to spring to one’s feet, start up (þá hljópu varðmerm upp);
    2) = renna, to run (þeir hlaupa eptir, en hann kemst á skóg undan);
    refl., hlaupast á brott, to run away;
    3) of a river, to flood;
    hjlópu vötn fram ok leysti árnar, the waters rose in flood and the ice was broken;
    of ice, mikit svell var hlaupit upp ( there was a great sloping sheet of ice) öðru megin fljótsins;
    4) with preps.:
    hlaupa at e-m, hlaupa á e-n, to attack one;
    hlaupa á, to come suddenly on, spring up, of a gale (þá hljóp á útsynningr steinóði);
    hlaupa saman, of a wound, to heal over;
    hlaupa í sundr, to open up again (sárit var hlaupit í sundr).
    * * *
    pres. hleyp, pl. hlaupum; pret. hljóp, hljópt, hljóp, pl. hljópum, mod. hlupum; pret. subj. hlypi, hlœpi, Fms. x. 364, hljópisk, Ó. H. 246; part. pass. hlaupinn; subj. hlæpi, Ó. H. 118; læpizk, O. H. L. 82; but hlypi, Hom. 158, Ó. T. 68, l. 24: [Ulf. hlaupan = ἀναπηδαν, Mark x. 50; A. S. hleâpan, pret. hleop; Scot. loup, part. loppen; Engl. leap; Hel. hlôpan; O. H. G. hlaufan; Germ. laufen; Swed. löpa; Dan. löbe]:—to leap, jump, which, as in Engl., is the proper meaning of the word, and hence of any sudden motion, to leap or start up; hann hljóp meir en hæð sína ok eigi skemra aptr en fram fyrir sik, Nj. 29; hann hleypr ór loptinu ofan ok á straetið ok kemr standandi niðr, Fms. xi. 117; hljóp hann þá út af múrinum, i. 104; hlaupa yfir háfar stengr, viii. 207; hljópu þeir þá á hesta sína, they leaped on their horses, Nj. 263; Atli hleypr upp á skip at Rúti, 9; ef fé hleypr löggarð, if cattle leap over a fence, Grág. ii. 262; Kári hljóp upp við lagit ok brá í sundr við fótunum, Nj. 253; h. fyrir borð útbyrðis, to leap overboard, Eg. 124, Fms. x. 363, 364; Egill hljóp yfir díkit, Eg. 530; þat segja menn at á sitt borð hlœpi hvárr þeirra Ólafs konungs, Fms. x. 364; Hrungnir varð reiðr ok hleypr upp á hest sinn, Edda 57; hljópu þeir til vápna sinna, Eg. 121; Kjartan hljóp á sund ( leaped into the water) ok lagðisk at manninum, Bs. i. 18; Kári hljóp á spjótskaptið ok braut í sundr, Nj. 253; en þriði hljóp ( leaped) á skipit út, Eg. 220; var þar at hlaupa ( to climb) upp á bakka nokkurn, id.; hann hljóp at baki Kára, Nj. 253; hann kastar verkfarunum ok hleypr á skeið, and took to his heels, Njarð. 370; hann hljóp báðum fótum í gögnum skipit, Edda 36: of a weapon, bryntröllit hljóp út um bringuna, Ld. 150; hljóp þá sverðit ( it bounded) Kára á síðuna Móðólfi, Nj. 262.
    β. with prepp.; h. upp, to spring to ones feet, start up; þá hlupu varðmenn upp, Eg. 121; þá hljóp Kjartan upp ok afklæddisk, Bs. i. 18; ok eptir örvar-boði hljóp upp múgr manns, Fms. i. 210; h. yfir, to jump over, metaph. to skip, Alg. 262; hlaupa yfir eða gleyma, H. E. i. 486; h. frá e-m, to run away from, desert one, Grág. i. 297; h. af, to be left, remain, Rb. 234, 494 (afhlaup).
    2. special usages; a law term, to assault; hlaupa til manns lögmætu frumhlaupi, Grág. ii. 7: of fury, sickness, pain, to burst out, í hvert sinn er æði eðr reiði hljóp á hann, Fms. i. 15; en er hann var búinn hljóp fæli-sótt at honum, iv. 284: of pain, hljóp blástr í búkinn, Grett. 137 new Ed.: of fire, sagði at jarðeldr var upp kominn, ok mundi hann h. á bæ Þórodds goða, Bs. i. 22: of a river, to flood, áðr Almanna-fljót leypi (i. e. hleypi, hlypi) var þat kallat Rapta-lækr, Landn. 266; þessa sömu nótt kom þeyr mikill ok hlupu vötn fram ok leysti árnar, the waters rose in flood and the ice was broken, Sturl. iii. 45: of ice, mikit svell var hlaupit upp öðru megin fljótsins ok hált sem gler, a great hummock of ice rose up, Nj. 144; hljóp upp kúla, a wheal sprung up from a blow, Il. ii. 267; h. saman, sundr, of a wound; var skeinan saman hlaupin svá náliga þótti gróin, Grett. 152; sárið var hlaupit í sundr, the wound had broken out again, id.: of a gale, þá hljóp á útsynningr steinóði, Eg. 600:—of milk, blood, to curdle, coagulate, (cp. North. E. loppert = coagulated; so, leper-blode = clotted blood in the Old Engl. poem Pricke of Conscience, l. 459.)
    II. to run, but rarely in old writers, [Dan. löbe; Germ. laufen]; eigi hljóp hann at seinna, Ásbjörn hljóp heim, id. (but from a paper MS.); þeir hlaupa eptir en hann kemsk á skóg undan, Nj. 130; jarl eggjar menn at h. eptir honum, 132: freq. in mod. usage.
    III. reflex. to take oneself off, to run away; ef þræll leypsk, N. G. L. i. 34; þá vildi Uni hlaupask á braut með sína menn, Landn. 246; við þann mann er hleypsk frá ómaga, Grág. i. 297; ef maðr hleypsk á brott af landi er sekr er orðinn, 96; þat var á einhverri nátt at Steinn hljópsk á braut ór bænum, Fms. iv. 317; þar er menn hlaupask til ( came to blows) eða verða vegnir, Grág. ii. 83; nú er þat várt ráð at vér hlaupimk með yðr ok sömnum liði, Fms. ix. 248; var hann í fjötri, at hann hljópisk (lypist, Hom. 158, l. c.) eigi frá honum, Ó. H. 246; hlaupask braut, id.: part., hlaupandi menn, h. sveinar, ‘landloupers,’ Finnb. 344, Mag. 6; cp. hlaupingi.

    Íslensk-ensk orðabók > HLAUPA

  • 14 NÁÐ

    (-ar, -ir), f.
    2) pl. rest, peace, quietness; í náðum, in peace, quietness (S. bað hann vera þar um nóttina í náðum); ganga til náða, taka á sik náðir, to go to rest, compose oneself to rest.
    * * *
    f. [early Swed. nad = rest; cp. Germ. gnade; Dan. naade]:—rest, peace, quietness; this is the primitive sense of the word, and is still used, but only
    I. in the plur.; frelsi ok góðar náðir, Fms. ii. 4; í náðum, in peace, quietness; vera þar um nóttina í náðum, Eb. 306; sofa í náðum, 152; njótask í náðum, Vígl. 23; tala í náðum, leisurely; eta í náðum; drekka saman í náðum, snugly: protection, tókt þú hann útlendan á þínar náðir, Fms. i. 140; nálgast hef ek á náðir þín, Skíða R. 94; taka á sik náðir, to take to rest, Fms. ii. 83; kómu vér hér með náðum sem friðmenn, Stj. 213: sing., ganga á þeirra náð (= náðir?), Fs. 11. náða-hús, n. a house of rest, closet, Stj. 1: a privy, Fs. 149, Ann. 1343.
    II. sing. grace in an eccl. sense, and no doubt influenced by foreign writers, for it occurs first in poets of the 14th century, Líkn., Lil., Gd. (Bs. ii), and is not used in old classical prose writers. The kings of Norway in writs subsequent to 1360 A. D. are styled af Guðs ‘náð’ instead of the older Guðs miskunn, D. N. i. pref. xxvii, note 16; Guðs náðar, Hkr. iii. 366; N. M. biskup af Guðs náð, bishop by the grace of God, in greeting, Vm. 131, Dipl. ii. 4, v. 4; með Guðs náð ábóti, 5:— χαρις in the apostolic blessing is in the Icel. N. T. rendered by náð, náð og friðr af Guði vorum föður, 1 Cor. i. 3; náð Drottins vors Jesu Christi sé með yðr, xv. 23, 2 Cor. i. 2, xiii. 13, Gal. i. 3, vi. 19, Ephes. i. 2, vi. 24, Phil. i. 2, etc., and hence Pass., Vidal., Hymns, passim.

    Íslensk-ensk orðabók > NÁÐ

  • 15 NIÐR

    I)
    (-s, pl. niðjar, acc. niði, gen. niðja), m. son, kinsman, relative.
    adv.
    1) down (hann féll dauðr niðr); setjast niðr, to sit down; fœra niðr korn, to sow corn;
    2) of direction without motion, down, downward (n. ok norðr liggr helvegr).
    * * *
    1.
    m. some of the cases of which are taken from niðr (gen. niðs), some from a supposed niði (gen. niðja); from the former are nom. niðr, acc. nið, gen. niðs; from the latter, the plur. niðjar, niðja, niðjum; an acc. sing. niðja also occurs, Ó. H. (in a verse), as also gen. sing. niðja, Bragi; cp. also langniðjar: [Ulf. niþjis = συγγενής]:—a son, and hence of any kinsman, a descendant; nema reisi niðr at nið, man after man, Hm. 71; Börs niðr, the son of B. = Odin, Eg. (in a verse); Fjölnis niðr, Yggs niðr, the son of F., of Ygg, Ýt. 6, Fagrsk. (in a verse); Ása niðr, the scion of the A., Ht.; sjávarniðr, the sea’s kinsman = fire, Ýt. 4.
    II. in the law it seems to mean distant relatives (cp. Grág. i. 171 and 237), which is confirmed by the use of the word in the early Swed. niþ, and in niþararf, which, according to Schlyter, means devolution to distant relatives; niðr would therefore answer to mod. Icel. útarfar, as opp. to frændr: it occurs chiefiy in the allit. phrase, inn nánasti niðr, the nearest nið, Grág. i. 171, 175; til ens nánasta niðs, 237; nú lifir ekki þeirra manna, þá skal taka inn nánasti niðr frjáls-borinna manna ok arfgengr, 171; þá eigu þau í föður-ætt at hverfa þar til þau eru sextán vetra, en síðan til ens nánasta niðs, 237; tvá nánustu niði, N. G. L. i. 56; cp. næsti na-nithi in early Dan. law; biðja griða nás nið eðr nefa, Grág. ii. 20.
    2.
    adv. [A. S. nider; Scot. neth; Germ. nieder; Dan. neder; but not in Goth., for Ulf. renders κάτω by dalaþ]:—down; lúta niðr, to ‘lout low,’ bow down, Fms. i. 159; falla niðr, to fall down, Nj. 9; falla dauðr niðr, Fms. xi. 145; setjask niðr, to sit down, Nj. 3; færa korn niðr, to sow corn, 169; setja niðr lík, to bury, H. E. i. 491, Fms. iv. 110, x. 406; leggja niðr, to lay down; drepa niðr, to cut down, slaughter, vii. 243; færa niðr, to put doiun, Ld. 168; svelgja niðr, to swallow down, Pr. 475; renna niðr, id.
    2. of direction without motion; hamrar eru upp ok niðr frá hellinum, niðr frá Mælifelli, Landn. 71, Fbr. 91 new Ed.; hann hefir upp líking manns, en niðr dýr, Best. 47:—with motion, niðr á jörð, Stj. 218; fara niðr á Egiptaland, down to Egypt (from Palestine), Stj. 162, 215.
    II. metaph., koma niðr boði, to celebrate a wedding, Sturl. iii. 277: to hit, lóga eigi beltinu nema þú komir vel niðr, Fms. xi. 272; koma niðr í góðan stað, to fall into good hands; koma hart niðr, to smart, be hardly treated, metaphor from a severe fall, Nj. 165; drepa niðr, to put down, quash, 21, 33, Boll. 346, N. G. L. i. 73; slá niðr, to fling down, Fms. xi. 72.
    B. niðri, denoting in a place, vera niðri, liggja niðri, etc., passim, see the remarks to frammi (p. 169, col. 2), to which the use of niðri is perfectly analogous:—down; uppi ok niðri ok þar í miðju, Lil. 1; skoðuðu hann uppi ok niðri, all over, high and low, Skíða R. 196; niðri við sjó, Gísl. 72; vera niðri í kili, Fbr. 81 new Ed.
    2. metaph. underneath, Stj. 393: beneath, underneath, secretly, styrktu hann undir niðri til slíkra údáða, Mar.; hann elskaði aðra konu undir niðri, id., passim.

    Íslensk-ensk orðabók > NIÐR

  • 16 hending

    * * *
    (pl. -ar), f.
    1) catching; var í hendingum með þeim, they were near coming to close quarters;
    * * *
    f. a catching, in the phrase, var í hendingum með þeim, they came to close quarters, of pursuit, Sturl. ii. 66; varð hann skjótastr ok var þá í hendingum með þeim Sveini, Orkn. 336, Grett. 136 new Ed.
    2. adverb. hendingum, by chance; veita ansvör sem hendingum væri, Barl. 143; whence the mod. af hendingu, by hap, by chance, cp. Dan. hændelse = a chance, hap.
    II. metric. rhymes; the ancient double rhymes were both placed in the same line, so as to ‘catch’ one another: distinction is made between an aðal-henda ( a full rhyme) and a skot-henda ( a half rhyme), thus in Fast orðr skyli fyrða | fengsæll vera þengill,—‘orð fyrð’ are half rhymes, ‘feng þeng’ full rhymes; the first rhyming syllable in the verse (as orð feng) was called frum-hending, head-rhyme, the second (as fyrð þeng) viðr-hending, after-rhyme; if the head-rhyme (as feng in the second verse line above) was placed as the initial syllable it was called odd-hending, edge-rhyme; if in the middle (as orð in the first line), hlut-hending, chance-rhyme, see Edda (Ht.) 121, Skálda 178; the phrase jafnháfar hendingar refers to the final consonants, Fms. vi. 386, Skálda 190: end rhymes, as in mod. poetry, were called Run-henda (or Rím-henda?), but they are extremely rare in old poets: alternate end rhymes began to appear in the Rímur or Rhapsodies of the 14th century, and since that time in hymns;
    β. verses gener.; mælti hann (Odin) allt hendingum, svá sem nú er þat kveðit er skáldskapr heitir, Hkr. (Yngl. S.) 10: in mod. usage hending often means the line of a verse or stanza, and hence poët. verses; héðan fagna eg hendingar heim að senda yðr, Núm. 8. 8: names of metres, odd-hending, al-h., used differently from the old sense.
    COMPDS: hendingarlaust, hendingarorð, hendingaskipti.

    Íslensk-ensk orðabók > hending

  • 17 land-nám

    n. the taking land, a law term:
    I. in Norse law, an unlawful holding of another man’s land, and hence a fine for trespassing on another man’s land; nú ef hann selr, þá er honum jörð úheimil, gjaldi landnámi hvárttveggja, N. G. L. i. 37; nú ef hann tekr einahverja þá hurð ok færir á brott, þá skal hann aptr færa ok leggja á landnám, ef hann hefir leyst frá, 38; en ef hann grefr upp, þá skal hann bæta landnámi, id.; engi skal annars hauka taka, nema landnámi vili fyrir bæta, ok færa hauka aptr, 39; ok leggi á landnám ok jarðar-spell, þeim er jörð á, Gþl. 311; ok leggi umboðsmaðr landnám ofan á, 313; um landnám ok áverka á jörðu, Jb. 232; um landnám ok skógar-högg, 234: distinction is made between the fine and the compensation, fulla skaða-bót skal greiða fyrir beit ok töðu akra ok engja landnáms-laust … en ella fullt landnám, 258, 259.
    II. in Icel. the taking possession of land as a settler, occupation, particularly used of the settlement of Iceland: in Landn. and the Sagas passim it is used in sing. of the land allotted to each settler, í landnámi sínu, í hans landnámi, etc., almost like landeign, see Landn. passim; but often in plur. of the settlement itself, nú er yfir farit um landnám þau er vér höfum heyrt at verit hafi á Íslandi, Landn. 320; nú eru rituð landnám í Vestfirðinga- (Norðlendinga-, Austfirðinga-) fjórðungi, 167, 236, 274.

    Íslensk-ensk orðabók > land-nám

  • 18 Embla

    (in Ub. spelt Emla), u, f. a mythol. word, which only occurs in Vsp. 17; and hence in Edda (where it is said that the gods found two lifeless trees, the askr ( ash) and the embla; of the ash they made man, of the embla woman), it is a question what kind of tree the embla was; some suggest a metathesis, qs. emla from ahnr, elm, but the compound emblu-askr, in one of Egil’s poems, seems to shew that the embla was in some way related to the ash.

    Íslensk-ensk orðabók > Embla

  • 19 LAX

    * * *
    (pl. laxar), m. salmon.
    * * *
    m. [Scot. lax; O. H. G. lahs; Germ. lachs; Dan. laks; Swed. lax]:—a salmon, Edda 40, 72, Nj. 69, Fs. 35, 164, Fb. i. 539, passim: the male lax is called hæingr (contr. hængr), cp. goð-lax, q. v. In Lent it was forbidden even to mention meat by name, and hence at that season people called it jestingly klauf-lax, ‘cloven-hoofed salmon,’ see the story told in Maurer’s Volks. 207, 208.
    II. freq. in Icel. local names, Lax-á, f. = Laxwater, Salmon water, a name of many rivers; whence Laxár-dalr, m. Laxwaler dale, and Lax-dælir, m. pl. the men from L.: Laxdæla-Saga, u, f. the Saga of L., Eb. 334, Grett. 15 new Ed., Fms. ii. 257.
    COMPDS: laxafiski, laxakast.

    Íslensk-ensk orðabók > LAX

  • 20 MATR

    (gen. matar, pl. matir), m. food, meat; hafa sér e-t at mat, to feed on (morgin-döggvar þan sér at mat hafa); pl. stores of food, provisions.
    * * *
    m., gen. matar, dat. mat; with article matinum, Grág. i. 47 (mod. matnum); plur. matir; it is twice or thrice in Fb. spelt mát with a long vowel, with which cp. the rhyme máta uppsátr, Hallfred,—máta (gen. pl.) viggjar uppsátr = a pantry (the explanation given in Lex. Poët. and hence in Fs. 214, seems erroneous); for the long vowel cp. also Ormul. mete (not mette), Engl. meat: [Ulf. mats = βρωσις; A. S. mete; Engl. meat; O. H. G. maz; Swed. mat; Dan. mad]:—meat, food; matar ok váða er manni þörf, Hm. 3; matar góðr, ‘good of meat,’ hospitable, 38; bjóða e-m mat, Gm. 2; morgin-döggvar þau sér at mat hafa, Vþm. 45, Skm. 27; þá var matr fram settr, Fbr. 21 new Ed.; bera mat á borð, to put meat on the board, Nj. 50; þú skalt stela þaðan mat á tvá hesta, 74; bera mat í stofu, eptir þat setti hón borð ok bar þar á mat, … viljum vér víst gefa yðr mat … síðan gengu þeir undir borð ok signdu mat sinn, … átu gestir mat sinn, Eb. 266, 268; Gunnarr vissi slíks matar þar ekki ván, Nj. 75; þenna aptan enn sama mælti Bergþóra til hjóna sinna, nú skulu þér kjósa yðr mat í kveld, þvíat þenna aptan mun ek bera síðast mat fyri hjón mín …, þykki mér blóð eitt allt borðit ok matrinn, 197; hann var kallaðr hinn mildi ok inn matar-ílli, … hann svelti menn at mat, Fms. i. 1; sitja at mat, to sit at meat, x. 378; beiða matar, Grág. i. 47; þóat hinn haldi matinum, id.; þá stóð Glámr. upp snemma ok kallaði til matar síns, … vil ek hafa mat minn en engar refjar, Grett. 111; þar hefi ek mínum mat orðit fegnastr þá er ek náða honum, 126; et mat þinn, tröll, Fas. iii. 178, 179: allit., matr ok mungát, meat and drink, Fb. iii. 578. Fb. i. 563; hann átti fjölda barna, hafði hann varla mat í munn sér, he had hardly any meat in his mouth, he was well-nigh starved, Bs. i. 193; menn sá ek þá er móður höfðu, látið mat í munn, Sól.: eiga máiungi mat; mod. eiga ekki málungi matar, to have no food for one’s next meal, be very poor, Hm. 66: the saying, matr tr mannsins megin, ‘meat is man’s main;’ biðja sér matar hvert mál, 36; þurr matr, dry meat; þurr matr, þat er gras ok aldin, K. Þ. K. 78; hvítr matr, white meat = milk, cheese from the dairy, passim; elds matr, food for fire, fuel; spóna-matr, spoon-meat, opp. to át-matr = dry meat.
    II. in plur. stores of food, provisions; tveggja mánaða mati, Gþl. 99; tveggja mánaða matir mjöls, N. G. L. i. 172; tólf mánaðar mati, 346, B. K. passim.
    COMPDS: matarafgangr, matarafli, matarást, matarból, matarbúr, matarfýst, matarföng, matargörð, mataríllr, matarkaup, matarlauss, matarlyst, matarneyzla, matarskamtr, matarverð, matarverðr, matarvætt, mataræði.

    Íslensk-ensk orðabók > MATR

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